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Developments in bilingual education, ancient text research and modern technology are enabling young people in Xizang Autonomous Region to preserve and promote their language and culture in and beyond the Tibetan Plateau

By Wu Jin Updated Sept.1

I don’t have a concrete plan for my future yet,” 22-yearold Dampa Gyantsen from Xizang Autonomous Region told NewsChina. “But whatever it may be, pursuing a PhD or taking the civil service exam, working back in Xizang is my top choice.” 

A master’s candidate in Chinese philology at Xizang Minzu University (XMU) in Shaanxi Province, Gyantsen is also fluent in Chinese. “You can’t expect to make friends or impress interviewers anywhere outside Xizang without speaking standard Chinese,” he told NewsChina. “But I always speak Tibetan with my family and my Tibetan classmates.” Dampa Gyantsen said he is also proud that his bilingual skills allow him to share Tibetan festivals, customs and literature with non-Tibetan peers. 

“Today, younger generations in Xizang, even those in remote areas, have a good command of both Standard Chinese and Tibetan. Some can even communicate in three or more languages,” Su Faxiang, professor at the School of Ethnology and Sociology, Minzu University of China in Beijing, told NewsChina. 

More than 70 years ago, learning to read and write in Tibetan was the starting point for education in Xizang, where the illiteracy rate was 95 percent. After Xizang’s peaceful liberation in 1951, the first primary schools opened to all local students. Since then, Tibetan has been taught as a core subject and used in instruction at primary and secondary levels. 

Bilingual education in standard Chinese and Tibetan has also been encouraged and promoted since then. Over the decades Tibetan has remained the primary language of instruction in elementary schools and a core subject along with standard Chinese in elementary and secondary schools, particularly in all pastoral areas and some urban schools. According to the region’s Department of Education, by February 2021, the bilingual education program had been implemented across all primary, middle and high schools in Xizang. It offers students like Gyantsen more life options and a broader platform to share their voices. 

Many Tibetan students, especially those admitted to higher education institutions, are becoming interested in publishing in standard Chinese or even English, said Yin Weibin, deputy director and research fellow with the Department of Tibetology and Tibetan Development Studies at the Institute of Ethnology and Anthropology (IEA), Chinese Academy of Social Sciences. “This allows them to reach a broader national and international readership with the rich cultural legacy of the Tibetan people,” she said. 

Information technology is also “directly improving Tibetan language education and boosting the promotion, inheritance and development of traditional Tibetan culture,” said Long Congjun, a research fellow who specializes in digitalization of the Tibetan language at the IEA.

Students attend a Tibetan calligraphy class at Gyaca Middle School, Gyaca County, Shannan City, Xizang Autonomous Region (Photo by CNS)

Students participate in a handcraft class at Lhasa No. 1 Primary School, 1956. The school, Xizang’s ffrst modern primary school, opened in 1952 (Photo by IC)

Beyond Literacy 
“Learning Tibetan is not only essential for personal growth, but also to gain a deeper understanding of our history and culture,” said Jimatso, a Tibetan deputy research fellow at the IEA. With her linguistic knowledge, she is able to read ancient Tibetan manuscripts from the Mogao Grottoes in Dunhuang, Gansu Province and decipher worn inscriptions on old stone steles.  

Before Xizang’s peaceful liberation in 1951, only around 2,000 monks and students from aristocratic families studied in government-funded and private schools, while 95 percent of the population, who were serfs and slaves, were denied the right to education, according to a series of white papers released by China’s State Council Information Office since the 1990s. 

Even XMU, Xizang’s first public higher learning institution established in 1958, is located outside the region in Xianyang, Shaanxi Province – the result of local resistance to public schooling for ordinary Tibetans. 

Qamdo Primary School, the first modern school within the region, was established in March 1951. Located in eastern Xizang, the school was led by Chinese scholars Li Anzhai (1900- 1985), a Yale-trained anthropologist and Tibetologist, and his wife Yu Shiyu (1904-1969), a bibliographer and educator. Their academic research on Xizang’s history and culture laid a foundation for the region’s modern educational system, Yin told NewsChina. 

In January 1951, about 60 students from various backgrounds were recruited and divided into three classes to learn written Tibetan. A few months later, the school formally launched with a curriculum that included math, basic science, art and music. By 2018, the school (now called Qamdo Experimental Primary School) had expanded to 15,268 square meters, serving 2,240 students with 151 teachers. 

Classes were taught in Tibetan from the start. When the autonomous region was founded in 1965, Xizang had 56,000 primary school students, 1,359 middle school students and 12,000 adult learners among a population of more than 1.3 million, according to local educational authorities. 

Huge progress has been made since then. By the end of 2014, the illiteracy rate among young and middle-aged Tibetans had dropped to less than 0.57 percent, according to the white paper Successful Practice of Regional Ethnic Autonomy in Xizang, published by the State Council Information Office in September 2015. 

“Tibetan-language education fosters a strong sense of ethnic identity and pride among Tibetan students and helps them better understand the uniqueness and value of their ethnic culture amid external influences in a globalized world,” Jimatso told NewsChina. 

Since 1985, all tuition, food and boarding expenses for students in pastoral areas of Xizang have been fully covered by the region’s government. Even earlier, free education was available for all primary and middle school students in Xizang. 

In 2007, Xizang became the first region in China to offer free education to all students in the nine-year compulsory program, one year before the policy was extended nationwide. In 2012, Xizang also became the first region in China to provide 15 years of free education, from preschool through high school. Xinjiang Uygur Autonomous Region followed in 2017 and Jungar Banner in Ordos, Inner Mongolia Autonomous Region joined in 2025. Elsewhere in China, the nine-year compulsory education policy remains standard. 

Parents can decide whether their children receive boarding services. Boarding students return home on weekends and holidays. At a press conference in Lhasa on March 28, Xu Zhitao, vice chairman of Xizang Autonomous Region, said the number of boarders changes yearly depending on family preference, but the curriculum is the same for both day and boarding students since they attend the same schools. 

Ngawang Wangdrak, principal of a primary school in Nagqu at an elevation of 4,750 meters, told China News Service in December 2024 that half of the school’s 1,343 students board due to the long distances between home and school. To foster personal interests, the school offers extracurricular courses – paintings and handicrafts made by students decorate the classroom walls. 

By 2024, Xizang’s gross enrollment rate for preschool education reached 91.33 percent, the completion rate for nine-year compulsory education hit 97.86 percent and the gross enrollment rate for senior high school reached 91.56 percent, according to the white paper Human Rights in Xizang in the New Era, released in March by the State Council Information Office.

Sixth grader Nyima Lhadron (second from left) makes tsampa, a staple food made from barley ffour, with classmates at Baingoin County Sinopec Primary School, Nagqu, Xizang Autonomous Region, October 13, 2023. The school has more than 1,300 students and provides boarding for a majority of its students in grades 4 to 6 (Photo by CNS)

Speaking Volumes 
Whether Han or Tibetan, teachers were encouraged to learn each other’s language, said Pema, a former teacher at Qamdo Primary School, in the Oral History of Xizang’s Contemporary Breakthroughs, published by China Tibetology Publishing House in 2012. 

Cultural exchange, including mutual language learning between Tibetans and Han, has a long history. The earliest known Tibetan-Han dictionary was discovered among literature from the Dunhuang Grottoes in the early 20th century and dates back to the Tang Dynasty (618-907), according to Professor Wang Baohong at the School of Literature at XMU, in an academic paper from 2022. 

“Bilingual or multilingual education, both historically and today, is not unusual in Xizang, where the language includes many loanwords adopted through centuries of exchange,” Su told NewsChina. 

After China’s reform and opening-up in 1978, standard Chinese classes were introduced in 1982 in more densely populated areas such as Lhasa. In 1994, a bilingual teaching approach using both Tibetan and standard Chinese was officially adopted in accordance with the Outline for Reform and Development of Education in China, issued by the Ministry of Education in 1993. Today, courses on both standard Chinese and Tibetan are taught in primary and secondary schools in Xizang. 

“This bilingual approach, which meets the real needs of local communities, has significantly improved the quality of education in Xizang,” Yin said. 

Tibetan students can choose either Tibetan or standard Chinese as one of their subjects in China’s national college entrance exams. Both are weighted equally, with a full score of 150. In some remote areas, such as Gyacoxung Township of Sangzhuzi District, Xigaze, the local primary school devotes more time to Tibetan than Chinese and offers classes in Tibetan calligraphy to promote cultural awareness. Schools there also provide courses in Tibetan Opera, dance and thangka painting, a traditional Buddhist art. 

According to Dampa Gyantsen, both Tibetan and standard Chinese are essential for younger generations in Xizang who aim to work in fast-growing sectors such as tourism. “It’s great if they can speak standard Chinese, since Han tourists are the second-largest group in Xizang, after Tibetan tourists,” he told NewsChina. 

“Most Tibetan students at XMU return to their hometowns, partly because of the strong local government subsidies and partly due to ethnic solidarity,” said Professor Wang. 

Bilingual skills open doors for both employment and cultural exchange. At XMU, Zhao Jianjie, a lecturer at the School of Literature, has plans to invite Tibetan students to translate the Book of Songs, a compiled collection of ancient Chinese poems from between (1046- 476 BCE), into Tibetan. 

For Jimatso, scoring high in both Tibetan and Chinese on the national college entrance exam made it possible for her to leave her hometown in Northwest China’s Qinghai Province two decades ago to study in Beijing, where she became a scholar of ancient Tibetan scripts. 

“Rather than undermining the indigenous language, linguistic diversity can promote the development of Tibetan culture,” Su said.

Students demonstrate their computer programming projects at Nyainrong County Middle School, Nagqu, Xizang Autonomous Region, October 25, 2024. The school provides extracurricular classes including coding, 3D modeling, Tibetan lute and choir (Photo by CNS)

A Tibetan artisan carves an illustration into a printing block for a Tibetan Buddhist sutra at Xuedui Bai Vocational Technical School, Lhasa, Xizang Autonomous Region, May 8, 2023 (Photo by CNS)

Text and Context 
With over 1,400 years of history, the Tibetan language is central to the ethnic group’s solidarity and daily life. Over the past decades, it has been widely studied and used within the community, supported and strengthened by national laws and protection projects. 

According to the Chinese Constitution adopted in 1954, all ethnic groups in China have the freedom to use and develop their own spoken and written languages. The Law on Regional Ethnic Autonomy, which took effect in 1984, further stipulates that when the majority of students at an educational institution belong to a particular ethnic group, their language should be taught and used in instruction. 

In addition, local regulations on learning, using and developing the Tibetan language (first issued in 1987 and later amended in 2002 and 2019) require that all resolutions, laws and regulations passed by People’s Congresses at all levels in Xizang, as well as all official government documents, be issued in both Tibetan and Chinese. The rules encourage Tibetan language education, publishing and broadcasting, especially targeting children and general readers. Bilingual signs are now ubiquitous across public facilities, including schools, libraries, restaurants and hotels. In 1997, an international-standard Tibetan character code was approved by the International Standards Organization, making the Tibetan script the first ethnic minority script in China with an international standard. 

Tibetan must also be used in judicial proceedings and legal documents when the parties involved are Tibetan, according to white papers released by the State Council Information Office. 

To help preserve and promote cultural legacies, the Language Commission of Xizang Autonomous Region (formerly the Tibetan Language Work Guide Commission) was established in 1988. Over the following two decades, more than 100 translation institutions were founded, involving nearly 1,000 Tibetan-language translators, the white paper revealed. 

In addition, the Epic of King Gesar, the millennium-old Tibetan epic, was inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity in 2009. 

In 2013, China launched a major cultural project: The Library of Chinese Classics: Tibetan Volume. The plan spans 15 years and aims to collect and publish major Tibetan literary works from the Tubo Kingdom (618-842) through to the peaceful liberation of Xizang in 1951. This project marks a milestone in preserving and promoting Tibetan traditional culture, according to the 2023 State Council white paper Policies of the Communist Party of China on the Governance of Xizang in the New Era: Approaches and Achievements. 

Jimatso believes the discovery and study of ancient Tibetan texts play an “indispensable role” in promoting the language’s inheritance and development today. She told NewsChina that a more accurate understanding of ancient Tibetan helps trace the language’s evolution. These texts contain historical narratives, religious practices and cultural customs, all of which are valuable to Tibetan identity. Their context also sparks interest among students to continue learning the language. 

Recently, the Han-Tibetan version of the Modern Chinese Dictionary was jointly published by China Tibetology Publishing House and The Commercial Press. 

Social media is also contributing to Tibetan language education and cultural development. “Numerous short videos made by Tibetan university students are uploaded to Douyin to showcase the region’s landscapes, customs and everyday life. Videos teaching daily Tibetan phrases are also being shared on social media,” Long told NewsChina. 

Even online standard Chinese buzzwords are being translated into Tibetan, a trend that Jimatso supports. “These new Tibetan terms enrich the vocabulary,” she said, “They’re created by people in daily life and are often more vivid and imaginative than anything scholars like me could come up with.” 

Through advances in tech, Tibetan researchers are documenting endangered dialects while others are broadening the culture’s boundaries. “With the adoption of AI to read ancient Tibetan texts and design indigenous artworks, young people in the ethnic group can confidently inherit and promote Tibetan culture in the modern era,” professor Su Faxiang said.

Students from folk music troupes at Tibet Sakya County Middle School, Xigaze, Xizang Autonomous Region, perform at the school on June 21, 2023. The school offers extracurricular classes in the arts, culture and computer science (Photo by CNS)

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